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On a regular basis, a speaker (or speakers) will be invited to present a talk on a theme relevant to our times before a small live audience. CfP will invite outstanding thinkers, writers, sociologists, political scientists, philosophers, activists etc. to address these sessions.
We aim to make PeaceTalks a highly sought after monthly event in Mumbai, drawing a diverse crowd – from bright young students to respected academicians, from well-known activists to unknown members of the public.
Each session of PeaceTalks will be filmed, edited and diseminated as DVDs, on YouTube, websites etc.

Citizens for Peace inaugurated its Peace Talks initiative on Monday August 9th with an insightful talk by Sushoba Barve, director of the Centre for Dialogue and Reconciliation, who has been working to resolve conflicts for several decades. Ms. Barve was in conversation with
noted actor Farooque Sheikh.
When people of a region or a community are angry and frustrated, said Ms. Barve, the first thing they need is to be heard. The justification for their anger, and the merit of their demands can be addressed later. But we have to begin by creating spaces where anger,
grief and tensions can be expressed in a safe and non-confrontational manner. In this respect, she made two interesting distinctions: * between debate, where participants score points, and dialogue, where participants seek to understand other viewpoints. * between the need for justice and the need for reconciliation. Her talk was topical because for the last ten years the focus of her work has been in Jammu and Kashmir; and as she said, over the last few weeks "Kashmir has been in the news for all the wrong reasons", with a few dozen Kashmiris shot dead by security forces.
Yes, the problems of the Kashmir valley are complex but at present
they are compounded by the feeling of young Kashmiris that civil society in the rest of India does not care what happens to them. This is why, said Ms Barve, it is imperative that people across India show the people of Kashmir some empathy about the loss of young lives. Political disagreements about how to resolve the problems of Kashmir need not prevent us from reaching out to the people there at a purely human level. This very act itself is far more powerful than we imagine. Still, such initiatives from citizens are a necessary but insufficient condition for peace. For there to be peace in Jammu and Kashmir, Ms Barve said there must be, among other things: * Accountability (of the security forces and of the government), and more generally, better governance in J&K * Forces to be trained in better methods of crowd control * A resumption of the dialogue with Pakistan * But perhaps above all, sincere and persistent efforts to settle the political issue of Kashmir.
During the communal riots that struck Mumbai in 1993 Ms. Barve led a team of social activists who worked for harmony in Dharavi – where some of the worst acts of violence had taken place. When Hindus and Muslims were brought together for a dialog in Dharavi the gathering at first seemed explosive. Muslims lashed out in anger since they had borne the brunt of the violence. But once the anger and hurt had been expressed and heard with some degree of empathy, spaces for dialog opened up. In due course leaders of both communities collaborated and Hindus stood guard to ensure that the Friday namaaz at the local mosque took place smoothly. In return Muslims worked to restore normalcy in Hindu dominated areas.
Ms Barve reminded the audience that communal riots are entirely different from the situation in Kashmir. Yet it is her experience after the riots in Mumbai, the examples she mentioned to us, that she draws on in her work in Kashmir.

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